So it ends up there is an organization or three devoted to the anthropology of play.
I understand that my questions are actually about the connection between the state sanctification of some forms of play and the impulse to regulate play as "dangerous" in the same manner that the state regulates sex.
Both forms seem to have issues for a body of governance in that unless they are directed they could somehow disrupt the social structure favored by the state - I want to hold off a little bit more before I think about/discuss kinship through sexual contact vs play through shared contact.
Or maybe I don't - I should probably mark here that the explanation from "auto ethnography" that I wrote for a friend studying masculine identity and performances in Tinder specifically deals with my real life experiences of watching people redefine "infidelity" in my lifetime and my confusion with the sexual possessiveness of claiming mind and thought literally equivalent to bodily contact - and how "sex" was redefined through political media need.
If 80% of a culture doesn't think X is Y and .002% of a culture wants to make people hate someone because they DO think X is Y - was X ever Y if you need to create an entire cultural shift?
Is X then Y after? How does that end up as a social fact in the Durkheimian sense ?
There is a popular writer that is lawyer who has written about sex and punishment
Ok so here is the anger - I have asked lots of people about anthropology of play - there was not a chance that I was the only person observing these things - this is perhaps a frustration of undergraduate exposure - when I look at having all of Belle and Beast's library of academic work in front of me direction from professors is crucial, but they aren't necessarily equipped to point me to functionally useful ways to find expertise and pre-existing work so I don't spend too much time reinventing the wheel.
In any case the Proquest Tool and keeping up with actual regular media is what saves me almost always when an academic study peeks out a tiny disorted portion of itself and I can follow a name or a fact.
Here's where I'm at for the Magic ethnography though:
There is semiotics in all the forms of cultural interaction and cultural actors - this should be looked at through activity theory, habitus, and theories of value.
Community building and identity formation are literally constructed through playing with these cards or supporting these cards being played with or having someone in your life who plays cards - this is the ethnographic space - chosen identies, communities of activity, consumer identities and construction of work/leisure identities are here - I owe Zolani a written version of my identity discussion from class here.
Material objects - cards, accessories waste assmbleges if game materials, transformation of deck lists - semiotics of deck lists.
Relationship formation and maintenance
Non-WotC Content and Media creation - articles, crafts, art, alters, writing, fanfic, cosplay
What does it mean that story is both primary and tertiary to a property - Vorthos interaction and filling in the gaps.
Why even with exposure to play theory - MtG still maps poorly onto video game and fandom studies and feels more like it maps more accurately onto sports?
The illusions of value/the making of value/what would MtG lose if it stopped appropriating the linguistics of economics and wall street.
"Smartness" from the Karen Ho Liquidation ethnographic study - does that map with poker players and hedge fund managers
How and when do we make time to play. - also suburban development - destabilized middle classness - ties into the Consumer Republic and the consumer Citizen - Elizabeth Cohen's work -
Do women really "get" time to play - how quickly are we pressured to give up childish things as soon as secondary sexual characteristics become apparent in the west?
Note to add - check theory of objects/
Marillion at the Keswick
11 months ago